Recommended Reading: The Stand
Topic: Recommended Reading: The Stand
Before we get into today’s sermon, I want to offer a brief
explanation as to why most of the books on the recommended reading list are works
of fiction.
I believe that the stories we tell one another can contain
valuable lessons. I also believe that, because they are hidden inside stories,
those lessons will often make their way past our ordinary defenses against unfamiliar
ideas. We learn from reading stories, whether we realize it at the time or not,
and the stories we read can have an affect on our worldview. They also give us
the opportunity to imagine what it may be like to be a different person, which
is good for our Compassion and Patience.
As I read and learn, I will add books to the next year’s
list of Recommended Reading. Some of them will be fiction, some will be
nonfiction. None of them will be required reading, but we will be talking about
them and the ideas they inspire. We will talk about some books more than once, including
The Stand and, most likely, books from the Dark Tower series.
Today we are going to be talking about the novel The Stand
by Stephen King, published 1978, and about the Good Versus Evil dichotomy
presented within it.
I consider this novel to be Stephen King’s second-best work,
and it has certainly been influential.
To summarize the plot: Most of humanity is wiped out by a man-made
plague, and the few who are immune are pitted against one another to determine
the future of mankind. On one side, the side of the Light, is Mother Abigail,
an incredibly old black woman from Nebraska. On the side of Darkness is Randall
Flagg, also known as the Dark Man or the Walkin’ Dude, who makes a brief
appearance in Book IV of the Tower series, Wizard and Glass. The survivors of
the plague are drawn to one or the other, forming two mini-civilizations on
opposing sides of a cosmic chessboard. You can discover for yourself whether or
not the heroes of the story triumph over evil by reading it; I will not spoil
the ending for you today.
Stories like this one usually have a clear protagonist and a
clear villain; we usually know who we are supposed to identify with, and who we
are supposed to dislike or even hate. In stories, this is fine. It helps us to define
acceptable and unacceptable behavior as a society. However, reality does not
work that way. Humans are not one-dimensional creatures. There are very few
true “good guys” and even fewer true “bad guys,” and nobody, ever, believed
themselves to be the villain in their own story. Not even Adolf Hitler or Albert
Fish. Hitler sincerely believed that the Holocaust was a noble undertaking; he regarded
himself as a hero. Fish, identified in a recent poll as the worst serial killer
of all time, saw nothing wrong with his list of stomach-turning atrocities,
which I will not list here for the sake of our breakfast. We will always view
them as monsters, and in a way, they were. But they were also human, and no
human is truly all good or all evil. For example, Hitler had a dog. To that
dog, Adolf Hitler was the best human ever. Think about that for a minute.
Stephen King does a good job of describing those who choose
to join the Dark Man as mostly just broken people who d0 not know where else to
go. Only a few of them are depicted as inherently immoral. It is revealed that
several of them even left Flagg’s city under cover of night because they
disagreed with what he was doing. This humanization makes you actually see the
characters as individuals who may still be redeemed rather than monsters to be
written off, and that is what makes this recommended reading for followers of
the Path. The heart of Compassion is being able to see the human within the
monster.
Another lesson we learn from The Stand is that ordinary
people can be trained by fear to accept injustice and even war crimes if their
lives are not materially affected. As an example in the book, the Dark Man
implements a policy of crucifying those who break his rules, and the rest of
his people learn not to even mention how messed up this is to one another. They
are taught to accept an atrocity in exchange for precarious safety from the
same treatment. One person among a crowd of thousands that were obliged to bear
witness to one such atrocity actually did speak out, only to be immediately and
fatally punished by Randall Flagg for voicing dissent. The rest just watched,
afraid to so much as breathe wrong and risk attracting Flagg’s venomous attention.
When the corrupt gain power, this is often the result. Even without Randall
Flagg’s supernatural abilities, political leaders can use the public’s
xenophobia or fear of the Other to terrorize them into mindless obedience, and
a lot of them do. But this fear can be overcome: Any time somebody tries to
convince you that some brown or foreign people are coming to get you,
immediately break out your critical thinking skills and start asking questions,
because they are most certainly trying to control you.
Very few people are all good or all bad. Some people may
knowingly choose to do harm because they are suffering, but those same people
also probably feed the dog. Have you ever met someone whom you thought was just
an inherently bad person?
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